Results for 'Sandra B. RosenthaI'

941 found
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  1.  33
    (1 other version)The World of Truth.Sandra B. RosenthaI & Patrick L. Bourgeois - 1994 - Southwest Philosophy Review 10 (2):49-58.
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  2.  37
    C. I. Lewis.Sandra B. RosenthaI - 1976 - Southwestern Journal of Philosophy 7 (3):55-63.
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  3.  61
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  4. Rethinking business ethics: a pragmatic approach.Sandra B. Rosenthal - 2000 - New York: Oxford University Press. Edited by Rogene A. Buchholz.
    Using classical American pragmatism, the authors provide a philosophical framework for rethinking the nature of the corporation--how it is embedded in its natural, technological, cultural, and international environments, emphasizing throughout its pervasive relational and moral dimensions. They explore the relationship of this framework to other contemporary business ethics perspectives, as well as its implications for moral leadership in business and business education.
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  5.  14
    C. I. Lewis and the Pragmatic Focus on Action.Sandra B. Rosenthal - 1985 - Philosophical Topics 13 (2):87-94.
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  6.  32
    The Ultimate Logical Interpretant and the Dynamical Object.Sandra B. Rosenthal - 1988 - Semiotics:109-115.
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  7.  18
    Pragmatic Philosophy and the Phenomenology of Time.Sandra B. Rosenthal - 1988 - Southwest Philosophy Review 4 (2):7-16.
  8.  79
    The field of perception and the dimension of human activity: Mead and Merleau-ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1990 - Southern Journal of Philosophy 28 (1):77-90.
    Mead and Merleau-Ponty each portray the perceptual field as a field of spatially and temporally located, ontologically "thick" or resisting objects which are essentially related to the horizon of world, which allow for the very structure of the sensing which gives access to them, and whose manner of emergence undercuts the problematics of the subject-object split. This essay surveys this perceptual field as a focus for eliciting their more fundamental shared understanding of the dimensions of human activity which underlie its (...)
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  9.  9
    Some Perceptions of the Implications of High Technology for Minnesota Schools.Sandra B. Westby - 1987 - Bulletin of Science, Technology and Society 7 (1-2):211-215.
    Advances in technology are accelerating the momentum for change in all sectors of society. There is at present a lag time between the actual development and implementation of new technology and the public consciousness of the issues involved. The rapid rate of social change, however, emphasizes the critical role of the educational system and the need to continually estimate and evaluate direction to best serve the common good. Forty-five influential Minnesota leaders in education, business/industry and government were interviewed on issues (...)
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  10. Rethinking Business Ethics, a Pragmatic Approach.Sandra B. Rosenthal & Rogene A. Buchholz - 2001 - Transactions of the Charles S. Peirce Society 37 (4):627-634.
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  11.  33
    A Pragmatic Concept of "The Given".Sandra B. Rosenthal - 1967 - Transactions of the Charles S. Peirce Society 3 (2):74 - 95.
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  12. (1 other version)Peirce, Merleau-Ponty, and Perceptual Experience: a Kantian Heritage.Sandra B. Rosenthal & Patrick L. Bourgeois - 1987 - Int Stud Phil 19:33-42.
  13. The Pragmatic a Priori: A Study in the Epistemology of C. I. Lewis.Sandra B. Rosenthal - 1977 - Transactions of the Charles S. Peirce Society 13 (1):84-86.
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  14.  27
    Constructing and Reconstructing a Critical Discourse and Pedagogy of Techno-Knowledge.Sandra B. Schneider & Dianne Smith - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (1):3-7.
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  15.  8
    A Comment on some Comments.Sandra B. Rosenthal - 1968 - Dialectica 22 (3‐4):318-320.
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  16.  10
    Introduction.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:11-14.
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  17.  20
    The Cognitive Status of Theoretical Terms.Sandra B. Rosenthal Sandra B. Rosenthal - 1968 - Dialectica 22 (1):3-17.
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  18.  41
    C. I. Lewis in Focus: The Pulse of Pragmatism.Sandra B. Rosenthal - 2007 - Indiana University Press.
    C. I. Lewis was one of the most important thinkers of his generation. In this book, Sandra B. Rosenthal explores Lewis’s philosophical vision, and links his thought to the traditions of classical American pragmatism. Tracing Lewis’s influences, she explains the central concepts informing his thinking and how he developed a unique and practical vision of the human experience. She shows how Lewis contributed to the enrichment and expansion of pragmatism, opening new paths of constructive dialogue with other traditions. This (...)
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  19.  80
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  20. The Empirical-Normative Split in Business Ethics.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - Business Ethics Quarterly 10 (2):399-408.
    The empirical-normative split in business ethics is another manifestation of the fact-value problem that has existed betweenscience and philosophy for several centuries. This paper explores classical American pragmatism’s understanding of the fact-valuedistinction, showing how it offers a different way of understanding the empirical business ethics–normative business ethics issue.Unfolding the pragmatic perspective on this issue involves a focus on its understanding of both the nature of empirical inquiry and thenature of normative inquiry.
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  21.  65
    The Process of Pragmatism: Some Wide-Ranging Implications.Sandra B. Rosenthal - 2011 - The Pluralist 6 (3):5-18.
    The uprootedness of experience from its ontological embeddedness in a natural world is at the core of much contemporary philosophy which, like pragmatism, aims to reject foundationalism in all its forms. All hold positions that, in varying ways, there is a bedrock basis on which to build an edifice of knowledge, something objective that justifies rational arguments concerning what is the single best position for making available or picturing the structure of reality as it exists independently of our various contextually (...)
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  22.  34
    Signature Pedagogies for Social Foundations: Negotiating Social Foundations Teaching Practices in the Field of Education.Sandra B. Schneider - 2010 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 46 (4):416-428.
    The conflicts arising between the pedagogical preferences of the fields of instructional design and technology (IDT) and social foundations of education are substantial. This conflict is primarily one of pedagogical values separating the Social Foundations with its emphasis on critical and creative thinking and the presumption of value and theory neutrality inherent in IDT. This is a serious issue because, increasingly, educators use IDT models to translate Social Foundations courses with social justice and equity outcomes into online formats. Much is (...)
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  23.  36
    Four Pragmatists: A Critical Introduction to Peirce, James, Mead, and Dewey. Israel Scheffler.Sandra B. Rosenthal - 1977 - Philosophy of Science 44 (2):336-339.
  24.  26
    Self, Community, and Time: A Shared Sociality.Sandra B. Rosenthal - 1996 - Review of Metaphysics 50 (1):101 - 119.
    Before developing a pragmatically based account of this interrelationship, the ensuing discussion will very briefly explore the positions of John Rawls, Alasdair MacIntyre, and Richard Rorty to elicit certain relevant features. As a sketchy caricature, and with all the dangers sketchy caricatures involve, it can be said that Rawls' position exemplifies the individual as the source of important community arrangements, MacIntyre's the individual as the product of community arrangements, and Rorty's the freeing of the issue from ontological entanglements and presumptions.
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  25.  23
    Pragmatism and Phenomenology.Sandra B. Rosenthal & Patrick L. Bourgeois - 1984 - Philosophy and Phenomenological Research 44 (3):424-426.
  26.  23
    Discreteness, Continuity, and the Fate of Time.Sandra B. Rosenthal - 1997 - International Philosophical Quarterly 37 (4):403-412.
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  27.  42
    Recent Perspectives on American Pragmatism, II.Sandra B. Rosenthal - 1974 - Transactions of the Charles S. Peirce Society 10 (3):166.
  28.  43
    Toward a New Understanding of Moral Pluralism.Sandra B. Rosenthal - 1996 - Business Ethics Quarterly 6 (3):263-275.
    The current literature in business ethics is tending toward an unacknowledged moral pluralism, with all the problems this position entails. An adequate moral pluralism cannot be achieved by a synthesis of existing theoretical alternatives for moral action. Rather, what is needed is a radical reconstruction of the understanding of the moral situation that undercuts some of the traditional dichotomies, provides a solid philosophical grounding which is inherently pluralistic, and offers a new understanding of what it is to think morally. The (...)
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  29.  15
    Dewey's Metaphysics.Sandra B. Rosenthal - 1991 - Journal of the History of Philosophy 29 (1):147-149.
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  30.  23
    Pragmatism and Phenomenology: The Significance of Wilshire's Reply.Sandra B. Rosenthal - 1977 - Transactions of the Charles S. Peirce Society 13 (1):56 - 66.
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  31.  27
    Peirce, Mead, and the Logic of Concepts.Sandra B. Rosenthal - 1969 - Transactions of the Charles S. Peirce Society 5 (3):173 - 187.
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  32. (1 other version)Sensation, Perception and Immediacy: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1990 - Sw Phil Rev 6 (1):105-111.
     
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  33.  5
    The relevance of pragmatism for business ethics.Sandra B. Rosenthal - 2002 - In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and pragmatism. New Brunswick, NJ: Transaction Publishers. pp. 10--153.
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  34.  40
    C. I. Lewis and the pragmatic rejection of phenomenalism.Sandra B. Rosenthal - 1980 - Philosophy and Phenomenological Research 41 (1/2):204-215.
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  35.  31
    (1 other version)Mead and Merleau-Ponty: "Meaning, Perception, and Behavior".Sandra B. Rosenthal - 1990 - Analecta Husserliana 31:401.
    Mead's pragmatic focus on habit as the foundation of meaning is usually viewed in sharp contrast with Merleau-Ponty's phenomenological examination of meaning within experience. This paper attempts to show the way in which the explicit focus of each philosopher's position is latent within that of the other. For Mead and Merleau-Ponty alike, the content of human awareness at all levels is inseparably linked with the structure of human behavior. And, for both, such a structure is permeated throughout by the "living (...)
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  36.  22
    On the Epistemological Significance of What Peirce Is Not.Sandra B. Rosenthal - 1979 - Transactions of the Charles S. Peirce Society 15 (1):19 - 27.
  37.  48
    On the metaphysical significance of what Peirce is not.Sandra B. Rosenthal - 1974 - Southern Journal of Philosophy 12 (4):455-467.
    This essay examines the relationship of pierce's philosophy to idealism and realism in an attempt to show how such a relationship yields both a tool for bringing to light important distinctions and an obstacle which stands in the way of understanding his own unique position as one providing a distinctive metaphysics of pragmatism. The broad outlines of such an emerging pragmatic metaphysics are examined and interrelated.
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  38.  89
    The Pragmatic a Priori: Lewis and Dewey.Sandra B. Rosenthal - 1987 - Southern Journal of Philosophy 25 (1):109-121.
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  39. (3 other versions)Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal - 1991 - In . State University of New York Press.
     
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  40.  30
    A Pragmatic Appropriation of Kant: Lewis and Peirce.Sandra B. Rosenthal - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):253 - 266.
  41.  82
    C. I. Lewis and The Structure of Perceptual Beliefs.Sandra B. Rosenthal - 1981 - Tulane Studies in Philosophy 30:97-105.
  42.  7
    Charles Peirce and the Issue of Foundations.Sandra B. Rosenthal - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyōmen 1 =. New York: W. de Gruyter. pp. 251-258.
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  43. Dimensions of Concrete Experience.Sandra B. Rosenthal - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 440.
     
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  44.  20
    10. Pragmatism and Contemporary Business-Ethics Perspectives on the Corporation.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:143-170.
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  45.  12
    Scientific Method and Natural Attunement: The Illuminating Alliance of Dewey and Buddhism.Sandra B. Rosenthal - 1997 - Journal of Speculative Philosophy 11 (4):239 - 246.
  46.  22
    Temporality and the A Priori.Sandra B. Rosenthal - 1995 - International Studies in Philosophy 27 (4):69-83.
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  47.  64
    Charles Peirce and the Firstness of Process.Sandra B. Rosenthal - 1972 - Tulane Studies in Philosophy 21:39-50.
  48.  30
    Pragmatism and Scientific Method.Sandra B. Rosenthal - 1984 - Southwest Philosophy Review 1:5-29.
  49.  43
    Pragmatism and the Methodology of Metaphysics.Sandra B. Rosenthal - 1973 - The Monist 57 (2):252-264.
    One of the seemingly dominant traits of pragmatic thought is its “antimetaphysical” attitude. And, indeed, the general methodology of pragmatism may seem by its very nature to exclude the possibility of speculative philosophy, for any pragmatic metaphysics must be at once faithful to the limits of meaningfulness and knowledge imposed by a pragmatic epistemology and in harmony with the scientific spirit of pragmatic philosophy in general. The following essay will examine a pragmatic methodology for metaphysics as it emerges when the (...)
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  50.  84
    The Defense of Freedom in Peirce and James.Sandra B. Rosenthal - 1987 - Tulane Studies in Philosophy 35:65-69.
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